Friday, September 28, 2012
Tuesday, September 18, 2012
Friday, August 10, 2012
Friday, August 3, 2012
Friday, July 27, 2012
Friday, July 20, 2012
Saturday, July 14, 2012
Saturday, July 7, 2012
Friday, June 29, 2012
Thursday, June 21, 2012
Friday, June 15, 2012
Friday, June 8, 2012
Tuesday, June 5, 2012
Wednesday, May 16, 2012
Thursday, May 3, 2012
Wednesday, April 25, 2012
Tuesday, April 17, 2012
Parsha of the Week: Pekudai
This is being posted out of sequence because it wasn’t ready in time – it should come immediately after Vayahkel and immediately before Vayikra.
Thursday, April 5, 2012
Friday, March 30, 2012
Thursday, March 22, 2012
Parsha of the Week: Vayikra
Looking for Pekudai? The parshiyos Vayakhel and Pekudai are usually read together to finish up Sefer Shemos, but Pekudai was posted out of sequence. You can find it here!
Friday, March 16, 2012
Parsha of the Week: Vayakhel
Looking for Pekudai? The parshiyos Vayakhel and Pekudai are usually read together to finish up Sefer Shemos, but Pekudai was posted out of sequence. You can find it here!
Thursday, March 8, 2012
Wednesday, March 7, 2012
Thursday, March 1, 2012
Friday, February 24, 2012
Tuesday, February 14, 2012
Friday, February 10, 2012
Wednesday, February 1, 2012
Friday, January 27, 2012
Thursday, January 19, 2012
Friday, January 13, 2012
Wednesday, January 4, 2012
Parsha of the Week: Vayechi
The Midrash Says: Yaacov prophesied, "Dan will provide a judge as great as the leaders of Yehuda!" Yaacov was referring to the Judge Shimshon. (Samson)
Yaacov continued by describing Shimshon's life. He prophesied,"I foresee the deeds of the Judge Shimshon who may be likened to a serpent:
- Just as a snake is vindictive, so will Shimshon take revenge upon the Pelishtim.
- Snakes do not charge the enemy on a swarm, but each snake attacks individually. So will Shimshon kill the Pelishtim single-handedly.
- Just as the power of the snake lies in its head, so will Shimshon'sstrength emanate from his head. He will slay the enemy with the power of his nezirus (his being a nazarite) for which he let the hair of his head grow wild.
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